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Twinky

Idiom of Permission

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I think there are two areas of thought that is evolving from this thread of the topic of the idiom of permission. In some ways these two areas are iner twin.

1 How knowable or how much can we understand God and the methods he reveals to us..

2 Did Jesus die for everyone and if he did does this mean everyone can be saved...

I am not home but possibly some can post some of the comments and make a sub topic thread? If that is possible?

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Did Jesus die for everyone and if he did does this mean everyone can be saved

A good question. One that I have been considering for the last few years. I was reading the final chapters of the book of Revelation today. I noticed the 12 gates and the 11 usages of this word for gates in the last two chapters of the bible. I have very good bible study software and was able to examine this very quickly while I am in the midst of a heavy business/work schedule. Revelations chapter 21 begins with,

Rev 21:1-8

21:1 Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. 2 Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. 4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away." 5 Then He who sat on the throne said, "Behold, I make all things new." And He said to me, "Write, for these words are true and faithful." 6 And He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. 7 He who overcomes shall inherit all things, and I will be his God and he shall be My son. 8 But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death."

NKJV

From this it looks like the followers and people that know, respect and/or love Jesus Christ are inside what the writer of this book calls the new Jerusalem. Outside of the new Jerusalem it looks like the other people are cowardly, unbelieving, abominable, murderers, etc. We have the truthful and loving people inside the New Jerusalem and the liars outside of the new Jerusalem in what is called the lake with fire and brimstone. I don't think the lake of fire will be pleasant for them with the state that they are in. However, I do not think this is all about torture. For example, one of the 12 usages of the Greek word for "burns" pertains to what John the Baptist experienced. Here is the verse,

John 5:35-36

35 He was a burning (Kaioo, which is the same Greek word as in used in Rev. 21:8) and a shining light: and ye were willing for a season to rejoice in his light.

36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

KJV

From the Thayer's lexicon, see the partial, but exact quote below. The word for burning can be used as a light showing the right way.

NT:2545

with puri added, Heb 12:18; Rev 8:8; 21:8;

in figurative discourse luchnos kaiomenos, a light showing the right way

(from Thayer's Greek Lexicon, Electronic Database. Copyright © 2000 by Biblesoft)

Then there is the word used for fire used in Rev. 21:8, In Greek it is the word pur which is Strong's number 4442. This is the same Greek word as is used 75 times in the New Testament. Here are 4 of the usages quoted below. Remember, these 4 usages below are the same Greek word that is used in Revelation 21:8 and should help our understanding of what really will go on in the Lake of fire.

Acts 2:3-4

3 And there appeared unto them cloven tongues like as of fire (pur), and it sat upon each of them.

4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

KJV

1 Cor 3:13-15

13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire (pur); and the fire (pur) shall try every man's work of what sort it is.

14 If any man's work abide which he hath built thereupon, he shall receive a reward.

15 If any man's work shall be burned (this Greek word is used 5 times in the book of Revelation), he shall suffer loss: but he himself shall be saved; yet so as by fire (pur).

KJV

So it looks like when we gain more knowledge by seeing how the Greek words in Revelation 21:8 are used elsewhere in the New Testament, we realize that the lake of Fire, could have a cleansing affect on those who are in it. In addition to the discomfort and troubles they may experience. But then people today experience trouble and discomfort and hopefully can overcome at least some of it in their lifetime and hopefully learn and grow from the experience. So to sum things up the lake of Fire could be a lake of purification for those who are in it.

Getting back to the 12 gates and 11 usages of this Greek word. Try reading the last two chapters of the book of Revelation and think about what is written. Then ask yourself the question, why would God use the word gates if no one was able to pass through the gates into the holy city, the new Jerusalem? If no one outside the gates was ever allowed to walk inside then why even have gates? Why not instead have a barb wire fence or a 12 foot wide brick wall. Of course, it does clearly say that no one that was an evil liar would be allowed to enter the gates to the new Jerusalem. But what if the cleansing affect of the lake of fire purified the sinful nature of the people outside the gates? Then would they be allowed to walk inside one of the 12 gates to the new Jerusalem?

Something to think about and consider.

Edited by Mark Sanguinetti

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1 Cor 3:13-15

13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire (pur); and the fire (pur) shall try every man's work of what sort it is.

14 If any man's work abide which he hath built thereupon, he shall receive a reward.

15 If any man's work shall be burned (this Greek word is used 5 times in the book of Revelation), he shall suffer loss: but he himself shall be saved; yet so as by fire (pur).

KJV

Very interesting passage.

I have a few questions.

"the day" shall declare it. What day? why so vague? There are many "the days".. further, we are talking about reward.. but is the context REALLY some kind of judgement day, and day of reward? Why do we have to force some kind of PRIVATE INTERPRETATION that this is during a time of judgement after some kind of "gathering together"?

The fire.. shall try every man's work of what sort it is..

fire? I've had some of my work "burned" in this world. Not some time in the distant or not so distant future..

I've had everything I ever thought I've believed melt away once.. in the heat of whatever it was..

You know. The greeks reward was a very small garland, woven of olive leaves.. I have a couple of those, figuratively speaking. They are friggin PAPER.

very interesting..

The only thing untouched by the fire in this lifetime.. is my love for two individuals, and their love for me..

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Mark,

before you posted all that,

did you consider the idea of maybe honoring the requests of a few posters

and maybe starting a new thread to avoid completely derailing this one?

With the way you posted stuff in quotes like that,

it's harder to cut/paste what you just wrote into a new thread.....

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How does my last post fit in with the idiom of permission..

well.. maybe it can't find a home, anywhere else..

:biglaugh:

What MIGHT be relevant. The idiom of permission, might be an attempt to explain the unexplainable.

It's a crutch.. sometimes I'd rather leave some matters unexplainable. Why have security in one's beliefs, when one can fly..

Now The Squirrel stands back.. carry on as you wish.

:biglaugh:

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I didn't mean to derail this thread. It seemed to me that death is one of the things "the idiom of permission" is used to excuse God of responisbility for. I also have a couple of other ideas, that can relate to the idiom of permission, but I'll start new threads for them, too. Thanks!

Love,

Steve

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Steve, you mentioned you have some sophisticated Bible search software. It is programmable to search for idioms? Does it know about figures of speech and in particular the idiom of permission, and if so, what results does it show?

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Steve, you mentioned you have some sophisticated Bible search software. It is programmable to search for idioms? Does it know about figures of speech and in particular the idiom of permission, and if so, what results does it show?

Here's a link to Blue Letter Bible:

My link

I haven't explored all of its features yet. Knock yourself out, Twinky!

Love,

Steve

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One of the verses Bullinger cites as containing this idiom -- of how the Hebrews sometimes used active verbs to express "not the doing of the thing, but the permission of the thing which the agent is said to do" -- provides a simple and clear example:

Acts 13:29. —“"When they [i.e., the rulers, verse 27] had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher."

Well, the rulers did no such thing. The rulers did not take Jesus Christ down from the tree, nor did the rulers lay Jesus Christ in a sepulcher. What they did was permit Joseph of Arimathea and Nicodemus to do these things.

That is indeed clear, but I'm not sure it's a valid example of the idiom.

The pronoun 'they' of verse 29 does indeed refer back to verse 27, but the subject there is not 'the rulers' as Bullinger states but is instead 'they that dwell at Jerusalem, and their rulers'. With the definition of 'they' properly understood to include both the rulers and they that dwell at Jerusalem, verse 29 contains no idiomatic speech but a mere statement of fact.

Part of my difficulty in understanding this idiom has been that Bullinger, as its primary advocate, did not explain it with solid examples of its occurrences in scripture, nor did he provide sufficient cultural examples of its usage. Unfortunately, his shortcomings in this particular effort proved quite useful to TWI leadership, who took advantage of Bullinger's vagaries and made more of their own.

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This is the *coolest* post I've seen here..

give me some time friend.. I'll try to catch up.

:)

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On 1/16/2012 at 4:03 PM, Twinky said:

Outside of Waydom and mini-me Waydom (splinter groups), has anybody ever heard of the "idiom of permission"? If yes - in the sense promoted by VPW? Bullinger has an article on it which VPW has picked up on (plagiarized from someone else's work), of course, but apart from that?

Anybody out there who has a degree in English Lit or is a grammar teacher who can shed any light?

I got into a discussion with my church's "vicar theologian" (a highly educated man, with real research papers to his name) - suggested something could be this "idiom of permission" - he gave me that pained, patient "what planet are you from?" look that Wayfers become all too familiar with when speaking with "church" people.

So just wondering...

I was looking for the same thing when I came across your post. I know it's 5 years old, but if you are still interested I found a web site that cites people all the way back to the 1st century. There are about 2 dozen other references. I have to look at it more, but right off hand it just might sway me towards the validity of the idiom.

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Check it out.  Let me know if it's worthwhile.

There may well be such an idiom.  Or is it just - irony?

However, I'd suspect that VPW used it more than it warranted, to give himself permission to re-work scriptures to give his own slant, or to give himself permission to do something that's definitely prohibited.

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17 hours ago, Twinky said:

I forgot to give you the link:http:// https://characterofgod.org/2016/05/i-create-evil/

I'm almost sure it's not by anybody from the way. This page lists contributors and I know none of them, but maybe I'm wrong: https://characterofgod.org/contributors/

Here is another that may be relevant: http://housechurchministriesforjesus.com/wp-content/uploads/2012/12/YoungsConcordance_121210_ActiveVerbsExpressPermissionOfIt.pdf

It's by Steve Fontenot. Again, I don't think it is from the way, but maybe you recognize something that would link it to them. In the second paragraph of the "Conclusion" he references a James Macknight (1721-1800) and D. R. Dugan. I've not been able to verify either.

I'm still working on it. I have been for some time now. There are lots of things the Way said that I wasn't totally convinced of. This subject is one of them.

 

 

 

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Thanks for that, rrobs.  Your link was slightly incorrect (https stated twice).  If others here choose to follow up, here's a better link - I've pointed this to their home page, as there are items there that might be of interest:

https://characterofgod.org/

The "I create evil" article contains a number of references and quotes from sources, academics, from decades if not centuries ago.  If this "idiom of permission" was understood then, how come the knowledge got lost?  Buried, perhaps in AV [KJV] English, which at times was a little political.  There are a number of articles from older commentators.  Some of these look as though they might be a good read.

One of the articles is quite a long essay which also may be of interest.  Here's the link to that:

http://characterofgod.org/wp-content/uploads/2017/01/Interpreting-Hebrew-Causative-Verbs-Permissively.pdf

The author of this document quotes a number of different versions of the Bible, including easy-read type versions, which in this case appear more accurate (as in "I will let [some event] happen").

Thanks again for the link.

Like you, I don't think any of the contributors has Way connections at all. 

 

Edited by Twinky
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22 hours ago, Twinky said:

Thanks for that, rrobs.  Your link was slightly incorrect (https stated twice).  If others here choose to follow up, here's a better link - I've pointed this to their home page, as there are items there that might be of interest:

https://characterofgod.org/

The "I create evil" article contains a number of references and quotes from sources, academics, from decades if not centuries ago.  If this "idiom of permission" was understood then, how come the knowledge got lost?  Buried, perhaps in AV [KJV] English, which at times was a little political.  There are a number of articles from older commentators.  Some of these look as though they might be a good read.

One of the articles is quite a long essay which also may be of interest.  Here's the link to that:

http://characterofgod.org/wp-content/uploads/2017/01/Interpreting-Hebrew-Causative-Verbs-Permissively.pdf

The author of this document quotes a number of different versions of the Bible, including easy-read type versions, which in this case appear more accurate (as in "I will let [some event] happen").

Thanks again for the link.

Like you, I don't think any of the contributors has Way connections at all. 

 

I totally agree that such an important topic ought to be more widely known, and yet it seems to be somewhat obscure. I emailed 3 Jewish websites and asked them about the Idiom. I've received one reply and he hadn't heard of the "official" idiom, but he did understand the basic idea. This is what he said:

"I think it is closer to having been given the gift of “choice.” Yahweh does not give permission for wickedness, or for acts outside of the scientific or natural inclination for His created beings, but may not prevent bad things from occurring it if it results or accomplishes His will or plan. Yahweh from the beginning has given his “intellectual” created creatures the gift to choose (however, sometimes this choice may be very limited).  He has placed into all His creatures either programmed intelligence that provides the basics for the necessities of life and reproduction (like found in most mammals) or the gift of choice, or intelligence and intellect that is not limited as can be found in the Adam-kind (man-kind) mammals."

It makes sense, but I have to mull on that before coming to a conclusion.

There is a Kindle book (for free) written by the same author of that document to which you refereed:  "https://www.amazon.com/Said-that-which-Only-Permits-ebook/dp/B019FX575K/ref=sr_1_3?s=books&ie=UTF8&qid=1467675426&sr=1-3&keywords=troy+edwards - nav-subnav#nav-subnav."

I downloaded it some ago and started to go through it. I forgot I had it, so it may be time to pick it up again. It seemed pretty good. He quotes Bullinger a half dozen times or so. I don't buy everything Bullinger says, but neither do I discount it. I liked some of those older references on the topic although none of them specifically mentioned "the Jewish idiom of permission."

This could be one of those things I'll have to wait for his return before knowing for sure. There are many others, to be sure. I hope he comes soon!

If I hear from any of those other Jewish sites, I'll let you know.

 

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