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waysider

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Everything posted by waysider

  1. Re: Sunesis' link referencing "The Bitch Of Buchenwald" I'm no expert on Jewish law, but it is my understanding that a Jewish person( at least at that period of time) would never voluntarily tattoo himself as it is a violation of Jewish law. This is why it was so disgraceful for a prisoner to have to be subjected to the "numbering" tattoos. They were like cattle bing branded, in the eyes of the camp administrators, but the severity of the issue was much deeper and complex for those being tattooed. The conclusion I deduce from this evidence is that these camps did not inter Jewish people only. Use that to adjust the numbers if it makes any difference. To me, it does not. Growing up, I knew kids whose parents and grandparents had spent time in these camps. And yes, I met many of them personally, though i can tell you they did NOT openly discuss what they had endured. Some had "abbreviated" families.( Is that a nice enough way to say they had lost family members?) Saying this part of history has been fabricated, is to say that my memories of childhood are all an illusion. That much, at least, I really can't buy.
  2. Yep I remember all the hand gestures. I especially liked the part where "the lady was inside". That's the part where you rub your belly like you're full. If you closed your eyes and concentrated real hard, you could imagine that the bowl of "swill deluxe with flax seeds" you had just eaten, had satisfied your hunger just like the lady had done for the croc. 50 grown men and women singing kid's songs after dinner in the BRC. Wish I had a video of it. (except cam-corders hadn't been invented yet.) It would probably win hands down on that wackiest videos show.
  3. waysider

    Guitar Talk

    More Gary with Nick Curran on guitar. Austin,TX.---3/2007
  4. Tell him to be careful with the studio lights. Wierwille's already got the martyr thing covered.
  5. waysider

    ROA '72 video

    I never knew it to be available to the general public. It was used for "Public Ex's". The video was directed by Bud Morgan from "Wide World Of Sports". Don't know if that helps any.
  6. waysider

    Guitar Talk

    Gary Primich passed away on 9/23/2007.RIP Gary.
  7. You have been using a Bible that is devoid of dechomai and lambano?? Gasp!! Say it isn't so!
  8. Perhaps the morning festivities could start with an old fashioned "hill-side sing". First, let us begin with "I'll Be Seeing You In Old Familia Places". Hit it Dorothy!
  9. I can't tell you what they put in it at HQ, but I can tell you what we put in it in Fellowlaborers. (As if you really wanted to know ) Anyhoo----The Way promoting forgiveness has all the credibility of a guy telling his "kids" to quite smoking while he puffs incessantly on a Kool "shorty".
  10. You're a good man. Charlie Brown---I don't care what Lucy says.
  11. Not to be too contrary, but it was Wierwille, himself, who said, "---works for saint and sinner alike." I suppose you could get wrapped up in what was meant by "saint" and what was meant by "sinner" but I think it's pretty obvious he meant it would work for "anybody" who used it. As White Dove pointed out, from a non-Christian point of view, it("believing") does not fit the criteria necessary to qualify as a bona fide "law". And then, too, there is that blasted word "alike" which means that not only does it work for both saint and sinner but it works the same way! I have to conclude, at least for myself, that the statement, although it sounds quite noble, is not accurate.
  12. Here's a strange twist for you. About a month ago, I opened a hand addressed, first class postage, envelope that was addressed to me. Inside was a handwritten letter addressed to me. I am looking at it as I post. Here is some of the first paragraph: " I am engaged in a volunteer Christian ministry that is being done in 235 countries. We were unable to speak with you personally, but I would like to share an encouraging thought with you." It goes on to talk about paradise on Earth and quotes IS.55:11 and Psalms 37:29. Enclosed were two tracts. One was titled All Suffering Soon to End and the other was Would You Like To Know More About The Bible?. I have to give this one an A+ for novelty. Not only did the person have to buy the tracts, but she spent the cost of a first class stamp to send it to me.
  13. TGIF I don't think you were the least bit mean. I wish someone had done the same for me when I was doing door-to-door, though I'm pretty sure I would have just "shaken the dust off my feet". Scale of 1-10?---------zero.
  14. If I understand this correctly, Bolshevik is stating that TWI teaches/ taught that the resurrection was contingent upon Jesus Christ operating the "law of believing".( although it is not called that in the scriptures.) Yes, I have heard this, too, though it was not recently. In fact, I have not heard anything they have taught recently. This was, in fact, taught by Dr. Wierwille. He said Jesus was able to go to the cross and give up the ghost because he was completely convinced of what the outcome would be. In fact, he said it was this certainty of his "convictions" that helped him endure what he was subjected to and that if he had faltered in his "convictions", the resurrection could not have happened.( actually, I think he said "if he had faltered for even a moment.") "But", he said, "Jesus was able to believe in the outcome because of his connection to God." That is not an exact quote. I don't recall where or when I heard him teach this It might be on an SNS tape. There are some hints at this very same thing in the PFAL class. (Not in the session dealing with "believing".) In summation, I would have to agree that VPW taught that "believing" played a pivotal role in the resurrection. He taught that any time someone was raised from the dead in the Bible, "believing" was the key facilitative ingredient. He also pointed out that in the other incidents of people being raised from the dead, it was someone other than the person who had to do the believing. This, he said, separated Christ's resurrection from all the others because it was Christ himself who believed for his own resurrection and that it was the only one that did not involve the "believing" of a third party. Actually, now that I think about it, VPW made quite a big deal of how in every incident involving being raised from the dead, you could look at it and see who the third party was but not so in the case of Christ's resurrection.
  15. It was a dark and dreary night and the Captain said to Pedro-------------------------
  16. Ya know It's really a shame old man Ripley wasn't introduced to these multiple types of believing. Instead of just "Ripley's Believe It Or Not", he could have had volumes 1 through 5.
  17. When I signed on to go into fellowlaborers, it was presented as a program that would study the Book Of Acts, both academically and through everyday application. The stated purpose of the program was to prepare us as leaders so we could go back to our home areas and be more effective leaders. What is it in that representation of the program that would lead one to "expect" they would be subjected to bullying "from time to time" and suggest that it may be one's own fault that it happened due to improper attitude? My first year there, I don't remember very much unwarranted criticism or bullying, just a lot of anal retentive labor projects and very little personal time. That was when Howie was in charge. Howie was very "laid back" and seemed to have a genuine concern for people. Still, not much academic material was delivered. My second year, the program changed completely.( New limb leader/FLO coordinator)It became a seemingly non stop series of bullying and belittlement.(virtually NO academic material delivered.) The product that was delivered did not even resemble the product that was advertised. That had nothing to do with my personal expectations or attitude. I "expected" it would be a great period of personal growth for me. My "attitude" was one of meekness and willingness to learn. Thus, to say that I went into it "knowing" what was to unfold over the next two years is inaccurate at best. If anything, one would expect that such a training program would teach us how to be loving servants through day-to-day exemplification. I did learn a lot of valuable lessons about human behavior. That is to be expected of any young person put in a similar circumstance, regardless of the religion or cause being represented. However, as far as being an accurate representation of the product that was presented, I would have to say it fell amazingly short.(Their fault, not mine.) Summary: To say we went into these programs knowing what to expect is simply not at all accurate.
  18. When I was a kid, I remember going to"old-country" style wakes. After the funeral service and the interment at the cemetery, people would gather somewhere to have what I can only best describe as a party. There was lots and lots of good food(usually prepared by the attendees), music, laughter and reminiscing. It was not a time of sadness. It was a time of remembering and celebrating the joys that person had brought to the lives of the attendees. It was a time to move on past the solemness of the interment. I don't know if that's what this refers to but it reminded me of those "wakes" of days long ago.
  19. Yes, that's a very good point, Groucho. I agree.
  20. I visit and post(but mostly lurk) on a board called Harp-L. It is a discussion forum for all things relating to harmonicas. Some of the greatest harmonica players and technicians in the world participate on this site. A lot of the people know each other in the "real" world so the conversation is usually quite cordial and informative. The site is free, but not devoid of pictures and audio since many times people will post links to related information. The point is, whether you are interested in harmonicas or skateboards or transmission repair, there is something out there in cyber space that can address your interests.
  21. IMO Forgiveness is for the benefit of the one doing the forgiving, not the one being forgiven. Still, a good old fashioned "I'm Sorry", wouldn't hurt and would make it a lot easier to set the process in motion. Of course, saying "I'm sorry." implies that one has done something wrong and I am not sure they I have ever heard anyone in TWI do that in a heartfelt manner. (Which is quite different from a court oriented statement.)
  22. Thank you, Mark, for posting this. I will not be anywhere near these locations so I will not be able to attend. I remember, in my early TWI days, reading some of Rev. Wade's writings and feeling like I had gained a good deal of benefit from doing so. It was both thoughtful and kind of you to bring this to the attention of GSC participants and readers. I hope some who see your post are able to attend. I highly doubt they will be disappointed.
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